StudentShare
Contact Us
Sign In / Sign Up for FREE
Search
Go to advanced search...
Free

The Roots of Arab Nationalism - Essay Example

Cite this document
Summary
The paper "The Roots of Arab Nationalism" tells us about Islamic conquest. One thousand and four hundred years ago, Moslem Arabs from what is known today as the kingdom of Saudi Arabia, swept into, and overtook North Africa and the Levantine area…
Download full paper File format: .doc, available for editing
GRAB THE BEST PAPER92.7% of users find it useful
The Roots of Arab Nationalism
Read Text Preview

Extract of sample "The Roots of Arab Nationalism"

The Roots of Arab Nationalism One thousand and four hundred years ago, Moslem Arabs from what is known today as the kingdom of Saudi Arabia,, swept into, and overtook North Africa and the Levantine area. With seemingly little effort quickly conquered much of the nations we now identify as Arab countries. However, as Hitti (1943) writes in his analysis of the Islamic conquest, this particular event is not simply militarily or historically significant but, above all, is culturally and politically important. The Arab conquest of the North African and the Levantine countries was as much a cultural conquest as it was military one. Quite simply stated, the Arab conquest of the region gave birth to the Arab World, to the notion of Arab unity and to the Arab peoples themselves. It took a diverse group of people and gave them a common language, culture, religion and, over time, a common identity. It is, thus, that the Arab conquest of the region stands out as one of the most significant turning points in the history of the Middle East and, indeed, the roots of Arab Nationalism can be directly traced to it (Hitti, 1943). Arab nationalism, tracing its roots to the Moslem conquest of north Africa and the Levantine, has survived over the millennia due to a complex set of historical and political circumstances. The concept of the Arab nation and of Arab nationalism is based on historical circumstances which have a strong psychological appeal. As argued by Karsh (2001) in "Misunderstanding Arab Nationalism," this concept represents the historical successes, and power that the Arabs had achieved when they were united as a single empire from the eleventh to the nineteenth century. Since the collapse of that Empire, however, the Arabs have achieved little and have, indeed, devolved into twenty-two third world nations which have little, if any, political and economic influence over world affairs (Karsh, 2001). Indeed, until recently, there was hardly a country in the Arab World which was not colonized and whose sovereignty was not in question. Even today, and despite the supposed collapse of colonialism, many of the Arab countries remain under the political, economic and military domination of Western powers. Iraq is occupied; Sudan suffers political and economic sanctions; parts of Lebanon and Syria are occupied by Israel and, most of Palestine has been lost, and the remainder is under Israeli occupation. As Baram (2003) contends, as they look at their present, the Arab people increasingly realise the extent of their weakness and tend to connect their present situation to their division, even as they relate their past glory to their historic unity. Comparisons between their past and present maintain the dream of Arab unity and ensure that the concept of Arab nationalism remains alive. Hence, if Arab nationalism is rooted in history, it also has its roots in the current reality of the Arab nations and populations. The psychological appeal and popularity of Arab nationalism are reflected in the ideologies that emerged from the Arab World following the collapse of colonialism. These ideologies, such as Baathism and Nasserism, were based upon the concept of pan-Arabism and Arab Unity. Baathism, developed in Syria in the 1930s as a specific response to the weakness of the Arab nation and their status as colonized countries (Baram, 2003). Baathism was based on the argument that the Arabs shared a common language, history, and culture making them one people. Accordingly, the natural condition for the Arabs was unity and strength and the unnatural condition was division and weakness (Baram, 2003). The significant point about Baathism is not just that it became the official ideology of Arab countries like Syria and Iraq, but that it was extremely popular among the Arab masses. Another popular ideology in the Arab World, Nasserism, emerged in the 1950s and similarly argued that Arab unity was the goal that all Arab countries should work to reach. As a matter of fact, it is possible to argue that the "eternal message" of pan-Arabism, with its promise of creating a "united Arab state stretching from the Atlantic Ocean to the Persian Gulf," was one of the main reasons for the extreme popularity of the Egyptian President, Gamal Abdel Nasser, throughout the Arab world (Baram, 2003, n.p.). Commenting on the relationship between the popularity of leaders and the extent to which they publicly express feelings of Arab nationalism and determining to unify the Arab World, Kauffeldt (2003), author of "Arab Nationalism In the Twentieth Century," states that this illustrates the degree to which Arab nationalism is a part of the Arab identity. That the popularity of Arab leaders was related to their public attitude for Arab unity and the extent upon which they expressed feelings of Arab nationalism, or that Arab ideologies were based on that principle of unity, expresses the extent to which the Arab masses are attracted to this form of nationalism. More importantly, the relationship between the popularity of Arab leaders and ideologies and the way in which they respond to the dream of Arab unity, demonstrates that despite the fact that the Arab people are citizens of twenty-two different nations, they consider themselves Arab citizens as well. The popularity of Arab nationalism as a political goal, expressed by both ideologies and leaders, gave rise to attempts to transform the dream of a united Arab nation into a reality. These attempts mainly occurred in the 1950s and 1960s, under the leadership of President Gamal Abdel Nasser of Egypt, referred to by Dawisha (2003) in "Requiem for Arab Nationalism" as "the custodian of the Arab nationalist rhetoric" (27). Arab nationalism during this period mainly took the form of a united Arab struggle for independence from colonialism, whereby independent Arab states such as Egypt and Syria aided the colonized Arab states in their struggle against their French or British colonizers (27). Egypt did so by sending soldiers to these countries to aid the local populations in their fight but, most importantly, through public speeches, broadcast to all the Arabs, stating that the real aim was not only freedom from colonialism, but the return to the "comprehensive and organic Arab unity," which the West feared and aimed to prevent (Dawisha, 2003). In other words, during this period Arab nationalism did not only take the form of an "urge to merge" like Brown (2003) claims in "Arab Nationalism in the Twentieth Century," but began to be defined as the natural state for Arab nations. Unity, according to Brown (2003), began to be realized in 1958 with the union between Syria and Egypt. The creation of the United Arab Republic represented the first step towards a unity that will include all Arab countries. Furthermore, that colonialism collapsed only to be followed by a union between two Arab countries did appear to support a relationship between division and colonialism, and liberation and unification. Consequently, it is possible to understand the importance of the creation of the United Arab Republic as a confirmation for the goal of Arab nationalism, and the validity of the ideologies that promoted it, such as Nasserism and Baathism. The Egyptian and Syrian unification is extremely important in the history of Arab nationalism, as it, quite paradoxically, testifies to both the success and the failure of the concept. As stated by Baram (2003) the fact that the Egyptian and Syrian unity came to illustrate the failure rather than the success of Arab nationalism was because the United Arab Republic survived for less than three years. Furthermore, later attempts in 1963 by both Iraq and Syria to form a unification with Egypt failed, despite the fact that treaties for unification were actually signed (Baram, 2003). The collapse of the United Arab Republic and the later failure to form a political unity between Syria, Egypt and Iraq, despite the fact that the treaties were signed and popularly received by the Arab people, indicates that Arab nationalism is little other than a pipe dream; a notion that has been kept alive over the centuries because it recalls past glories versus present failures (Kauffeldt, 2003). The implication here is that Arab nationalism stands out as an island of hope within the context of a bitter reality. From this perspective, one can argue that Arab nationalism is rooted in the Arab populations' hopes for the revival of their past glories or, at least, their reclamation of their sovereignty. Despite the failure of the unification attempts, Arabs continued to believe in the goals of Arab nationalism and Arab leaders, and ideologies continued to promote it, until its ultimate failure in 1967. Following the 1967 defeat of the united Arab armies by the too small state of Israel and the occupation of Egyptian, Syrian, Jordanian, Lebanese and Palestinian territories, Buchanan (2003), author of "The Return of A Forgotten Ideology," states that "Arab nationalism had been written off as moribund," and labeled "the deadest dog in international politics." In other words, the 1967 defeat was not only a military one but it was, more importantly, a defeat of the notion of Arab nationalism, and Arab unity as a source of strength and power. The Arab armies in this war had fought as the one united army, representing the united stand of the Arab against single state of Israel, but they had suffered one of their worst defeats in history. Basically, this communicated to the Arab masses that the dream of Arab nationalism leading to Arab strength was an illusion. It is such that writers such as Buchanan (2003), Dawisha (2003), Brown (2003) and Baram (2003) state that Arab nationalism and its goal of Arab unity was defeated by the 1967 war. Although many political writers have stated that Arab nationalism is dead, killed by the collapse of the United Arab Republic and the defeat of the Arab armies by Israel in 1967, it is that it is still alive among the Arab masses. In recent years, three important circumstances have demonstrated the extent to which Arab nationalism has remained strong among the Arab people, if not so among their governments. These circumstances are the Palestinian crisis, the War On Iraq and its occupation, and globalization. The Palestinian Intifada and the suffering of the Palestinians has incited mass protests across the Arab World, reviving the slogans of Arab nationalism (Karsh, 2001). The Iraq war and the occupation of this Arab country has only served to strengthen Arab nationalism. Not only do the Arab people view the attack on Iraq as an attack on an Arab country, but they perceive of it as an attack on their countries and on them personally. Consequently, Arabs from across the Middle East are travelling to Iraq to fight with the Iraqi people and drive out the occupation. The main point that the Arab masses' response to the Western challenge is that Arab nationalism has not died on the mass level. It is still alive and in the times of crisis, it quite strongly expresses itself, at least on the mass level if not the governmental one (Karsh, 2001). Whether or not the goal of Arab nationalism is realistic or not, is not the main issue. The real issue is that this goal is taken seriously by the Arab masses who, in the words of Faksh (1997), author of "Arab Nationalism and Islamic Fundamentalism," believe that unity is the solution to all of the socio-political and economic crises confronting the Arab nations and populations In other words, the concept of the Arab nation and the notion of Arab nationalism are real and powerful among the Arab masses, because it is rooted in their past, their present, their psyche and in their hopes. Arab nationalism, despite its repeated defeats over the past Arab nationalism, despite its repeated defeats over the past two centuries and, even though it has been reduced to little other than a pipe-dream held onto by the mass and not by the governments, has survived. It has survived because of the very nature of its roots. Works Cited Baram, A. (2003) Broken promises.' Wilson Quarterly, 27(2). Buchanan, J. (2003) The return of a forgotten ideology,' New Statesman, 132(4631). Brown, I. C. (2003) Arab nationalism in the twentieth century.' Foreign Affairs, 82(3). Dawisha, A. (2003) Requiem for Arab nationalism.' Middle East Quarterly, 10(1). Faksh, M. (1997) Arab nationalism and Islamic fundamentalism.' Review of Politics, 59(3). Hitti, P. K. (1943) The possibility of union among the Arab states.' The American Historical Review, 48(4). Karsh, E. (2001) Misunderstanding Arab nationalism.' Middle East Quarterly, 8(2). Kauffeldt, J. (2003) Arab nationalism in the twentieth century: From triumph to despair.' Review of New, 31(3) Khashan, H. (2000) Revitalizing Arab nationalism.' Middle East Quarterly, 7( 1). - Read More
Cite this document
  • APA
  • MLA
  • CHICAGO
(“Arab Nationalism Essay Example | Topics and Well Written Essays - 2000 words”, n.d.)
Retrieved from https://studentshare.org/politics/1514293-arab-nationalism
(Arab Nationalism Essay Example | Topics and Well Written Essays - 2000 Words)
https://studentshare.org/politics/1514293-arab-nationalism.
“Arab Nationalism Essay Example | Topics and Well Written Essays - 2000 Words”, n.d. https://studentshare.org/politics/1514293-arab-nationalism.
  • Cited: 0 times

CHECK THESE SAMPLES OF The Roots of Arab Nationalism

The Failed Arab Unity Project

Given these profound and persistent rifts and differences, it was an almost unachievable mission to attain the two core goals of arab nationalism—sovereignty and unity.... However, the deterioration and ultimate downfall of the Soviet Union, the former supporter of Arab nationalist governments, the strengthening hegemonic involvement and presence of the United States in the region, and the intensifying movement of Israel into the region, have wreaked major havoc to arab nationalism and unity....
10 Pages (2500 words) Essay

Arab and Israel Conflict

According to Antony Best, the real causes of the Arab-Israeli conflict were the product of distinct historical developments of the late-nineteenth century and early twentieth century which include European anti-Semitism and the rise of Zionism, the emergence of arab nationalism and the quest for Arab independence, the Ottoman defeat in the World War I, the British mandate in Palestine, the World War II, and the Holocaust.... Therefore, the Western colonial rule has influenced the emergence of arab nationalism as well as Zionism in the Middle East which ultimately contributed to the conflict between two sides....
8 Pages (2000 words) Article

Explain the origins of the 1948 Arab-Israeli war

There were different views of the arab Israeli War.... ence history does not remain a representation of facts but merely a myth.... The paper tries to present those different views. The part of the land east of the… From the archaeological records, it can be assessed that Jews had settled in this area between 1800 and 1500 BC....
11 Pages (2750 words) Essay

Arabs and Pan Arabism

Neither language This is because there are several arab-speaking Jews who are not referred as Arabs.... Moreover, Lebanon is a member of the arab league yet the country has an equal proportion of Christians and Muslims.... Distinguishing an arab has even challenged modern arab intellectuals.... According to a conference held in Brussels in 1938, the intellectuals declared that individuals who are an arab in language, loyalty, as well as culture constitute Arabs (Nydell, 2006)....
7 Pages (1750 words) Research Paper

Arab-Israeli Conflict: The Issue of Nationalist Movement

The arab nationalism began in the 19th century in the Arabic speaking nationals of the Ottoman Empire.... Jewish nationalism caused the conflict due to the numerous persecutions and massacres they faced.... The objective of the research "arab-Israeli Conflict: The Issue of Nationalist Movement" is to concern the underlying causes of the arab Israel conflict of 1948.... The paper also brings up the topic of the Balfour Declaration along with the arab Spring....
7 Pages (1750 words) Research Paper

The Israeli-Palestinian Conflict

Canaanite civilization covered what is referred today as Israel, Lebanon, the West Bank and much of Jordan and Syria between… Those who remained after the Romans expelled the Jews were mostly old Canaanite tribes, converts to Christianity and descendants of the Arabs (Haiduc-Dale, pp10). All the people who came to Canaan mostly the Arab invaders, made them Muslim converts and settled the roots of the conflict can be traced back to the late 19th century in which there was a rise in national movements, including Arab and Zionism nationalism....
4 Pages (1000 words) Essay

Ethno Nationalist Terrorism

After the war of 1967, and the accompanying damage to the reputation of arab states, supervision of the PLO was taken over by autonomous Palestinian political organizations with a more revolutionary agenda than that of the original organizers.... Their ideology is precise on this issue: “Hamas regards nationalism as part and parcel of... It was established due to several reasons, such as the expansion of covert, autonomous Palestinian ionalist movement, which arab states tried to obstruct; the growing conflict between Israel and the arab countries over water development plans and other issues; and the increasing importance of the Palestine issue in inter-arab political affairs....
8 Pages (2000 words) Essay

Framework of Nationalism without States in Reference to the Palestine Country

… The paper "Framework of nationalism without States in Reference to the Palestine Country" is a great example of politics coursework.... The first phase of the Palestinian nationalism is the Mandate period this was between 1918 when the Palestinian Arab national movements were beginning to gain strength and command over Jerusalem.... The paper "Framework of nationalism without States in Reference to the Palestine Country" is a great example of politics coursework....
10 Pages (2500 words) Coursework
sponsored ads
We use cookies to create the best experience for you. Keep on browsing if you are OK with that, or find out how to manage cookies.
Contact Us